Results for 'F. R. Pratt'

946 found
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  1.  29
    Intellectual realism in children's drawings of cubes.W. A. Phillips, S. B. Hobbs & F. R. Pratt - 1978 - Cognition 6 (1):15-33.
  2.  39
    Pragmatism and the Problem of Race.Bill E. Lawson & Donald F. Koch (eds.) - 2004 - Indiana University Press.
    How should pragmatists respond to and contribute to the resolution of one of America's greatest and most enduring problems? Given that the most important thinkers of the pragmatist movement—Charles S. Peirce, William James, John Dewey, and George Herbert Mead—said little about the problem of race, how does their distinctly American way of thinking confront the hardship and brutality that characterizes the experience of many African Americans in this country? In 12 thoughtful and provocative essays, contemporary American pragmatists connect ideas with (...)
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  3. Mood and Modality.F. R. Palmer - 1988 - Tijdschrift Voor Filosofie 50 (4):728-729.
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  4.  13
    The Origin and Propagation of Sin.F. R. Tennant - 2012 - Cambridge University Press.
    This book is the 1906 second edition of the Hulsean Lectures delivered at the University of Cambridge between 1901 and 1902. In these four lectures, F. R. Tennant challenges conventional teachings on Original Sin and the story of the Fall, arguing that his contemporaries had misinterpreted the biblical presentation of sin and its manifestations. Tennant aims to redefine the sin of both the race and the individual, and in doing so engages with traducianism and the philosophies of Malebranche, Kant and (...)
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  5.  58
    Aesthetic Politics: Political Philosophy Beyond Fact and Value.F. R. Ankersmit - 1996 - Mestizo Spaces.
    Taking as its point of departure a sharp critique of Rawls's influential A Theory of Justice, this book looks at politics from an aesthetic perspective.
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  6.  57
    Some School-Books - A First Latin Course, by R. F. Pratt. Pp. 462. London: Harrap, 1935. Cloth, 4s. 6d. - A First Latin Course, Part II, by A. S. C. Barnard. Pp. 175. London: Bell, 1935. Cloth, 2s. 6d. - Latin Revision and Drill, by C. E. Robin. Pp. viii+105. London: University Tutorial Press, 1935. Boards, is. 6d. [REVIEW]J. T. Christie - 1935 - The Classical Review 49 (05):201-202.
  7.  25
    History and Tropology: The Rise and Fall of Metaphor.F. R. Ankersmit - 1994 - University of California Press.
    "The chief business of twentieth-century philosophy” is “to reckon with twentieth-century history," claimed R. G. Collingwood. In this remarkable collection of essays, Frank Ankersmit demonstrates the prescience of that remark and goes a long way toward meeting its challenge. Responding to the work of Hayden White, Arthur Danto, and Hans-Georg Gadamer, he examines such issues as the difference between historical representation and artistic expression, the status of metaphor in historical description, and the relation of postmodernism to historicism. Ankersmit's fluent grasp (...)
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  8.  58
    Historiography and postmodernism.F. R. Ankersmit - 2007 - Filozofski Vestnik 28 (1):121-139.
    We no longer have any texts, any past, but just interpretations of them. The evident multi -interpretability of a text causes it gradually to lose its capacity to function as arbiter in the historical debate. It is necessary to define a new link with the past based on a complete and honest recognition of the position in which we now see ourselves placed as historians. In recent years, many people have observed our changed attitude towards the phenomenon of information. For (...)
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  9. The Cambridge Companion to Plato’s R Epublic.G. R. F. Ferrari (ed.) - 2007 - New York: Cambridge University Press.
    This Companion provides a fresh and comprehensive account of this outstanding work, which remains among the most frequently read works of Greek philosophy, indeed of Classical antiquity in general. The sixteen essays, by authors who represent various academic disciplines, bring a spectrum of interpretive approaches to bear in order to aid the understanding of a wide-ranging audience, from first-time readers of the Republic who require guidance, to more experienced readers who wish to explore contemporary currents in the work’s interpretation. The (...)
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  10. Recency Effects and Students’ Course Evaluations.S. McQuitty, M. R. Hyman, E. R. Pratt & P. Sautter - forthcoming - Philosophical Explorations.
     
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  11.  52
    A Short History of Ethics.R. F. Atkinson - 1967 - Philosophical Quarterly 17 (69):372.
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  12.  25
    Sublime historical experience.F. R. Ankersmit - 2005 - Stanford, Calif.: Stanford University Press.
    Why are we interested in history at all? Why do we feel the need to distinguish between past and present? In this book, the author argues that the past originates from an experience of rupture separating past and present. Think of the radical rupture with Europe's past that was effected by the French and the Industrial Revolutions. Sublime Historical Experience investigates how the notion of sublime historical experience complicates and challenges existing conceptions of language, truth, and knowledge. These experiences of (...)
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  13. Historical Representation.F. R. Ankersmit - 1988 - History and Theory 27 (3):205-228.
    The vocabulary of representation is better suited to an understanding of historiography than the vocabularies of description and interpretation. Since both art and historiography represent the world, they are closer to science than are criticism and the history of art because the interpretation of meaning is the specialty of the latter two fields. Historiography is less secure in its attempt to represent the world than art is; historiography is more artificial, more an expression of cultural codes than art itself. Historiography (...)
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  14. Set Theory: An Introduction to Large Cardinals.F. R. Drake & T. J. Jech - 1976 - British Journal for the Philosophy of Science 27 (2):187-191.
     
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  15.  29
    Steady-state diffusional creep.F. R. N. Nabarro - 1967 - Philosophical Magazine 16 (140):231-237.
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  16.  67
    The sublime dissociation of the past: Or how to be(come) what one is no longer.F. R. Ankersmit - 2001 - History and Theory 40 (3):295–323.
    Forgetting has rarely been investigated in historical theory. Insofar as it attracted the attention of theorists at all, forgetting has ordinarily been considered to be a defect in our relationship to the past that should be overcome in one way or another. The only exception is Nietzsche who so provocatively sung the praises of forgetting in his On the Use and Abuse of History . But Nietzsche's conception is the easy victim of a consistent historicism and therefore in need of (...)
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  17.  58
    Danto, history, and the tragedy of human existence.F. R. Ankersmit - 2003 - History and Theory 42 (3):291–304.
    Philosophy of history is the Cinderella of contemporary philosophy. Philosophers rarely believe that the issues dealt with by philosophers of history are matters of any great theoretical interest or urgency. In their view philosophy of history rarely goes beyond the question of how results that have already been achieved elsewhere can or should be applied to the domain of historical writing. Moreover, contemporary philosophers of history have done desperately little to dispel the low opinion that their colleagues have of them. (...)
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  18. An Introduction to Plato's Laws.R. F. Stalley - 1985 - Tijdschrift Voor Filosofie 47 (4):681-681.
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  19. Christianity and the new world.F. R. Barry - 1932 - London,: Harper & brothers.
     
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  20. (1 other version)Aristotle on Zeno and the now.F. R. Pickering - 1978 - Phronesis: A Journal for Ancient Philosophy 23:253-257.
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  21.  38
    Has Mendel's work been rediscovered?F. R. S. ScD. - 1936 - Annals of Science 1 (2):115-137.
  22.  69
    Reply to Professor Zagorin.F. R. Ankersmit - 1990 - History and Theory 29 (3):275-296.
    That narrative language has the ontological status of being an object; that it is opaque; that it is self-referential; that it is intentional and, hence, intrinsically aestheticist; that the narrative meaning of an text is undecidable in an important sense of that word and even bears the marks of self-contradiction; that narrative meaning can only be identified in the presence of other meaning ; that as far as narrative meaning is concerned the text refers, but not to a reality outside (...)
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  23.  17
    On "New Cardiovascular Drugs: Patterns of Use and Association with Non-Drug Health Expenditures".F. R. Lichtenberg - 2006 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 43 (1):80-82.
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  24. Liberalism Anti-Semitism and Democracy: Essays in Honour of Peter Pulzer. Edited by Henning Tewes and Jonathan Wright.F. R. Nicosia - 2003 - The European Legacy 8 (6):827-827.
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  25.  16
    (3 other versions)The Concept of Sin.F. R. Tennant - 1914 - International Journal of Ethics 24 (2):230-230.
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  26.  24
    An Annotated Bibliography of the Semitic Languages of Ethiopia.F. R. P. & W. Leslau - 1968 - Journal of the American Oriental Society 88 (2):359.
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  27. Trinitarian faith-seeking transformative understanding.F. R. Shults - 2006 - In Philip Clayton & Zachory Simpson, The Oxford Handbook of Religion and Science. Oxford University Press.
     
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  28.  11
    The genetics of cotton.F. R. Simpson - 1939 - The Eugenics Review 31 (3):186.
  29.  18
    The life of vertebrates.F. R. Simpson - 1951 - The Eugenics Review 43 (1):42.
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  30.  22
    One-dimensional models of thermal activation under shear stress.F. R. N. Nabarro - 2003 - Philosophical Magazine 83 (26):3047-3054.
  31.  74
    Is light the proper object of vision?F. R. Pickering - 1975 - Mind 84 (January):119-121.
  32.  88
    3. "presence" and myth.F. R. Ankersmit - 2006 - History and Theory 45 (3):328–336.
    There are no dictionary meanings or authoritative discussions of "presence" that fix the significance of this word in a way that ought to be accepted by anybody using it. So we are in the welcome possession of great freedom to maneuver when using the term. In fact, the only feasible requirement for its use is that it should maximally contribute to our understanding of the humanities. When trying to satisfy this requirement I shall relate "presence" to representation. Then I focus (...)
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  33.  19
    Les désillusions de Sénèque devant l’évolution de la politique néronienne et l’aspiration à la retraite: le ‘De uita beata’ et le ‘De beneficiis’.F. - R. Chaumartin - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1686-1723.
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  34.  14
    Quarante ans de recherche sur les oeuvres philosophiques de Sénèque.F. -R. Chaumartin - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1545-1605.
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  35.  61
    Plato.R. F. Stalley - 1983 - The Classical Review 33 (02):222-.
  36. The look that penetrates the world: Power and sacrality in Morocco (16th-17th centuries).F. R. Mediano - 1996 - Al-Qantara 17 (2):473-487.
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  37. Science, Philosophy and Culture Essays Presented in Honour of Humayun Kabir's Sixty-Second Birthday.F. R. Moraes & Humayun Kabir - 1968 - Asia Publishing House.
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  38.  27
    Ethical conflicts and the process of reflection in undergraduate nursing students in Brazil.F. R. S. Ramos, L. C. D. F. Brehmer, M. A. Vargas, A. P. Trombetta, L. R. Silveira & L. Drago - 2015 - Nursing Ethics 22 (4):428-439.
    Background: Nursing students on clinical placements as part of their professional training are routinely faced with situations involving ethical conflicts. The initial act of perceiving a situation as causing an ethical dilemma is the result of both the students’ personal values, drawn from their culture and families, and of the professional knowledge and values that they have acquired through training and experience. Objectives: Nursing students’ experiences on clinical placements in primary care settings were investigated in order to identify situations that (...)
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  39.  21
    Electrical conduction in heavily doped germanium.F. R. Allen & C. J. Adkins - 1972 - Philosophical Magazine 26 (4):1027-1042.
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  40.  23
    Ethiopians Speak. Studies in Cultural Background. I. Harari.F. R. Palmer & W. Leslau - 1969 - Journal of the American Oriental Society 89 (3):659.
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  41. Robert Henry Robins, 1921-2000.F. R. Palmer & Vivien Law - 2002 - In Palmer F. R. & Law Vivien, Proceedings of the British Academy, Volume 115 Biographical Memoirs of Fellows, I. pp. 357-364.
     
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  42.  53
    Reply to Professor Iggers.F. R. Ankersmit - 1995 - History and Theory 34 (3):168-173.
    Professor Iggers's main target in his critique of my essay is my preference for the historicist over the Enlightenment conception of the past. I agree with Iggers that in contemporary historical theory and contemporary philosophy of language many effective arguments against historicism can be found. I argue, however, that these arguments lose much of their cogency if we recognize that the historicist notion of "the historical idea" can be redefined to satisfy both the requirements of actual historical practice and contemporary (...)
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  43.  60
    I. Dequantitation in Plotinus's cosmology.F. R. Jevons - 1964 - Phronesis 9 (1):64-71.
  44.  33
    An appeal from the new to the old historicists.F. R. Ankersmit - 2003 - History and Theory 42 (2):253–270.
  45.  90
    Plato's Socrates.F. R. Pickering - 1995 - The Classical Review 45 (02):279-.
  46.  20
    Narrative and Interpretation.F. R. Ankersmit - 2008 - In Aviezer Tucker, A Companion to the Philosophy of History and Historiography. Malden, MA: Wiley-Blackwell. pp. 199–208.
    This chapter contains sections titled: Introduction Origins of the Contemporary Debate Historiographic Research and Writing Two Variants of Narrativist Philosophy of Historiography The Philosophical Approach The Transcendentalization of Narrativist Philosophy of Historiography Rhetorical Narrativist Philosophy Hayden White Conclusion Bibliography.
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  47.  10
    The course of evolution by differentiation or divergent mutation rather than by selection.F. R. Simpson - 1941 - The Eugenics Review 33 (1):19.
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  48.  16
    (1 other version)John Stuart Mill on Justice and Fairness.F. R. Berger - 1979 - Canadian Journal of Philosophy, Supplementary Volume 5:115-136.
    The main difficulty utilitarians have faced is the problem of reconciling the dictates of utility with what seem clearly to be moral duties, but based on considerations of Justice. John Stuart Mill addressed this problem in his essay,Utilitarianism,and the result has not served to silence the critics of utilitarianism on this score. In part, this is due to the fact that Mill's position in the chapter on Justice is not entirely clear, nor is it entirely convincing where it is clear. (...)
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  49.  6
    Akademische beschouwingen over het postmodernisme: tien voordrachten over de betekenis van het postmodernisme.F. R. Ankersmit & Aron Kibédi Varga - 1993
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  50.  9
    De Historische ervaring: rede.F. R. Ankersmit - 1993 - Groningen: Historische Uitgeverij.
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