Results for 'F. R. Pratt'

930 found
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  1.  29
    Intellectual realism in children's drawings of cubes.W. A. Phillips, S. B. Hobbs & F. R. Pratt - 1978 - Cognition 6 (1):15-33.
  2.  39
    Pragmatism and the Problem of Race.Bill E. Lawson & Donald F. Koch (eds.) - 2004 - Indiana University Press.
    How should pragmatists respond to and contribute to the resolution of one of America's greatest and most enduring problems? Given that the most important thinkers of the pragmatist movement—Charles S. Peirce, William James, John Dewey, and George Herbert Mead—said little about the problem of race, how does their distinctly American way of thinking confront the hardship and brutality that characterizes the experience of many African Americans in this country? In 12 thoughtful and provocative essays, contemporary American pragmatists connect ideas with (...)
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  3. Mood and Modality.F. R. Palmer - 1988 - Tijdschrift Voor Filosofie 50 (4):728-729.
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  4.  13
    The Origin and Propagation of Sin.F. R. Tennant - 2012 - Cambridge University Press.
    This book is the 1906 second edition of the Hulsean Lectures delivered at the University of Cambridge between 1901 and 1902. In these four lectures, F. R. Tennant challenges conventional teachings on Original Sin and the story of the Fall, arguing that his contemporaries had misinterpreted the biblical presentation of sin and its manifestations. Tennant aims to redefine the sin of both the race and the individual, and in doing so engages with traducianism and the philosophies of Malebranche, Kant and (...)
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  5.  58
    Aesthetic Politics: Political Philosophy Beyond Fact and Value.F. R. Ankersmit - 1996 - Mestizo Spaces.
    Taking as its point of departure a sharp critique of Rawls's influential A Theory of Justice, this book looks at politics from an aesthetic perspective.
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  6.  57
    Some School-Books - A First Latin Course, by R. F. Pratt. Pp. 462. London: Harrap, 1935. Cloth, 4s. 6d. - A First Latin Course, Part II, by A. S. C. Barnard. Pp. 175. London: Bell, 1935. Cloth, 2s. 6d. - Latin Revision and Drill, by C. E. Robin. Pp. viii+105. London: University Tutorial Press, 1935. Boards, is. 6d. [REVIEW]J. T. Christie - 1935 - The Classical Review 49 (05):201-202.
  7.  58
    Historiography and postmodernism.F. R. Ankersmit - 2007 - Filozofski Vestnik 28 (1):121-139.
    We no longer have any texts, any past, but just interpretations of them. The evident multi -interpretability of a text causes it gradually to lose its capacity to function as arbiter in the historical debate. It is necessary to define a new link with the past based on a complete and honest recognition of the position in which we now see ourselves placed as historians. In recent years, many people have observed our changed attitude towards the phenomenon of information. For (...)
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  8.  25
    Sublime historical experience.F. R. Ankersmit - 2005 - Stanford, Calif.: Stanford University Press.
    Why are we interested in history at all? Why do we feel the need to distinguish between past and present? In this book, the author argues that the past originates from an experience of rupture separating past and present. Think of the radical rupture with Europe's past that was effected by the French and the Industrial Revolutions. Sublime Historical Experience investigates how the notion of sublime historical experience complicates and challenges existing conceptions of language, truth, and knowledge. These experiences of (...)
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  9.  23
    Ethiopians Speak. Studies in Cultural Background. I. Harari.F. R. Palmer & W. Leslau - 1969 - Journal of the American Oriental Society 89 (3):659.
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  10. Set Theory: An Introduction to Large Cardinals.F. R. Drake & T. J. Jech - 1976 - British Journal for the Philosophy of Science 27 (2):187-191.
     
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  11.  29
    Steady-state diffusional creep.F. R. N. Nabarro - 1967 - Philosophical Magazine 16 (140):231-237.
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  12.  67
    The sublime dissociation of the past: Or how to be(come) what one is no longer.F. R. Ankersmit - 2001 - History and Theory 40 (3):295–323.
    Forgetting has rarely been investigated in historical theory. Insofar as it attracted the attention of theorists at all, forgetting has ordinarily been considered to be a defect in our relationship to the past that should be overcome in one way or another. The only exception is Nietzsche who so provocatively sung the praises of forgetting in his On the Use and Abuse of History . But Nietzsche's conception is the easy victim of a consistent historicism and therefore in need of (...)
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  13.  25
    History and Tropology: The Rise and Fall of Metaphor.F. R. Ankersmit - 1994 - University of California Press.
    "The chief business of twentieth-century philosophy” is “to reckon with twentieth-century history," claimed R. G. Collingwood. In this remarkable collection of essays, Frank Ankersmit demonstrates the prescience of that remark and goes a long way toward meeting its challenge. Responding to the work of Hayden White, Arthur Danto, and Hans-Georg Gadamer, he examines such issues as the difference between historical representation and artistic expression, the status of metaphor in historical description, and the relation of postmodernism to historicism. Ankersmit's fluent grasp (...)
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  14.  58
    Danto, history, and the tragedy of human existence.F. R. Ankersmit - 2003 - History and Theory 42 (3):291–304.
    Philosophy of history is the Cinderella of contemporary philosophy. Philosophers rarely believe that the issues dealt with by philosophers of history are matters of any great theoretical interest or urgency. In their view philosophy of history rarely goes beyond the question of how results that have already been achieved elsewhere can or should be applied to the domain of historical writing. Moreover, contemporary philosophers of history have done desperately little to dispel the low opinion that their colleagues have of them. (...)
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  15. Historical Representation.F. R. Ankersmit - 1988 - History and Theory 27 (3):205-228.
    The vocabulary of representation is better suited to an understanding of historiography than the vocabularies of description and interpretation. Since both art and historiography represent the world, they are closer to science than are criticism and the history of art because the interpretation of meaning is the specialty of the latter two fields. Historiography is less secure in its attempt to represent the world than art is; historiography is more artificial, more an expression of cultural codes than art itself. Historiography (...)
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  16. (1 other version)Aristotle on Zeno and the now.F. R. Pickering - 1978 - Phronesis: A Journal for Ancient Philosophy 23:253-257.
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  17.  38
    Has Mendel's work been rediscovered?F. R. S. ScD. - 1936 - Annals of Science 1 (2):115-137.
  18.  69
    Reply to Professor Zagorin.F. R. Ankersmit - 1990 - History and Theory 29 (3):275-296.
    That narrative language has the ontological status of being an object; that it is opaque; that it is self-referential; that it is intentional and, hence, intrinsically aestheticist; that the narrative meaning of an text is undecidable in an important sense of that word and even bears the marks of self-contradiction; that narrative meaning can only be identified in the presence of other meaning ; that as far as narrative meaning is concerned the text refers, but not to a reality outside (...)
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  19.  17
    On "New Cardiovascular Drugs: Patterns of Use and Association with Non-Drug Health Expenditures".F. R. Lichtenberg - 2006 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 43 (1):80-82.
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  20. Liberalism Anti-Semitism and Democracy: Essays in Honour of Peter Pulzer. Edited by Henning Tewes and Jonathan Wright.F. R. Nicosia - 2003 - The European Legacy 8 (6):827-827.
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  21.  16
    (3 other versions)The Concept of Sin.F. R. Tennant - 1914 - International Journal of Ethics 24 (2):230-230.
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  22.  24
    An Annotated Bibliography of the Semitic Languages of Ethiopia.F. R. P. & W. Leslau - 1968 - Journal of the American Oriental Society 88 (2):359.
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  23. Trinitarian faith-seeking transformative understanding.F. R. Shults - 2006 - In Philip Clayton & Zachory Simpson, The Oxford Handbook of Religion and Science. Oxford University Press.
     
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  24.  11
    The genetics of cotton.F. R. Simpson - 1939 - The Eugenics Review 31 (3):186.
  25.  18
    The life of vertebrates.F. R. Simpson - 1951 - The Eugenics Review 43 (1):42.
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  26.  22
    One-dimensional models of thermal activation under shear stress.F. R. N. Nabarro - 2003 - Philosophical Magazine 83 (26):3047-3054.
  27.  74
    Is light the proper object of vision?F. R. Pickering - 1975 - Mind 84 (January):119-121.
  28.  88
    3. "presence" and myth.F. R. Ankersmit - 2006 - History and Theory 45 (3):328–336.
    There are no dictionary meanings or authoritative discussions of "presence" that fix the significance of this word in a way that ought to be accepted by anybody using it. So we are in the welcome possession of great freedom to maneuver when using the term. In fact, the only feasible requirement for its use is that it should maximally contribute to our understanding of the humanities. When trying to satisfy this requirement I shall relate "presence" to representation. Then I focus (...)
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  29. Recency Effects and Students’ Course Evaluations.S. McQuitty, M. R. Hyman, E. R. Pratt & P. Sautter - forthcoming - Philosophical Explorations.
     
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  30.  19
    Les désillusions de Sénèque devant l’évolution de la politique néronienne et l’aspiration à la retraite: le ‘De uita beata’ et le ‘De beneficiis’.F. - R. Chaumartin - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1686-1723.
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  31.  14
    Quarante ans de recherche sur les oeuvres philosophiques de Sénèque.F. -R. Chaumartin - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1545-1605.
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  32. The look that penetrates the world: Power and sacrality in Morocco (16th-17th centuries).F. R. Mediano - 1996 - Al-Qantara 17 (2):473-487.
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  33. Science, Philosophy and Culture Essays Presented in Honour of Humayun Kabir's Sixty-Second Birthday.F. R. Moraes & Humayun Kabir - 1968 - Asia Publishing House.
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  34.  52
    A Commentary to Kant's 'Critique of Pure Reason'.R. F. Alfred Hoernlé - 1919 - Philosophical Review 28 (3):305.
  35.  21
    Electrical conduction in heavily doped germanium.F. R. Allen & C. J. Adkins - 1972 - Philosophical Magazine 26 (4):1027-1042.
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  36. Robert Henry Robins, 1921-2000.F. R. Palmer & Vivien Law - 2002 - In Palmer F. R. & Law Vivien, Proceedings of the British Academy, Volume 115 Biographical Memoirs of Fellows, I. pp. 357-364.
     
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  37.  60
    I. Dequantitation in Plotinus's cosmology.F. R. Jevons - 1964 - Phronesis 9 (1):64-71.
  38.  33
    An appeal from the new to the old historicists.F. R. Ankersmit - 2003 - History and Theory 42 (2):253–270.
  39.  90
    Plato's Socrates.F. R. Pickering - 1995 - The Classical Review 45 (02):279-.
  40.  10
    The course of evolution by differentiation or divergent mutation rather than by selection.F. R. Simpson - 1941 - The Eugenics Review 33 (1):19.
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  41.  6
    Akademische beschouwingen over het postmodernisme: tien voordrachten over de betekenis van het postmodernisme.F. R. Ankersmit & Aron Kibédi Varga - 1993
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  42.  9
    De Historische ervaring: rede.F. R. Ankersmit - 1993 - Groningen: Historische Uitgeverij.
  43.  26
    Indeterminacy and Indeterminism: With a Suggestion for Interpreting the Former.F. R. Hoare - 1932 - Philosophy 7 (28):394 - 403.
    Indeterminism is opposed to the philosophic theory of determinism, of which Sir Arthur Eddington, in a recent pronouncement on this subject, 1 quotes three definitions. On the ground that it expresses unequivocally what we all feel to be the gist of the theory, he gives preference to the third, from Omar Khayyám:—.
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  44.  48
    Columella X.F. R. D. Goodyear - 1971 - The Classical Review 21 (01):59-.
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  45.  52
    Not a very new Velleius.F. R. D. Goodyear - 1984 - The Classical Review 34 (02):196-.
  46.  28
    On the Leidensis of Tacitus.F. R. D. Goodyear - 1970 - Classical Quarterly 20 (02):365-.
    The purpose of this paper is twofold: to comment on certain remarks of E. Koestermann, and to examine briefly some passages adduced by K. Wellesley as evidence for the alleged independence of the Leidensis . In a paper in CQ N.S. XV , 299–322, I attempted to demonstrate by various arguments that the readings of L are not such as to support the claim that this manuscript has authority independent of M. Those arguments may be summarized as follows: that the (...)
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  47.  53
    T. F. Higham and C. M. Bowra: From the Greek. Pp. viii+246. Oxford: Clarendon Press, 1943. Cloth, 4 s. net.F. R. Earp - 1944 - The Classical Review 58 (02):67-.
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  48. Voluntary Poverty.F. R. Hoare - 1930 - Hibbert Journal 29:520.
     
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  49.  6
    De navel van de geschiedenis: over interpretatie, representatie en historische realiteit.F. R. Ankersmit - 1990 - Groningen: Historische Uitgeverij.
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  50. Knowing and Telling History the Anglo-Saxon Debate.F. R. Ankersmit - 1986 - Wesleyan University.
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